Sunday, February 15, 2009

Nature, Friend With Benefit - Week 4 : The Biological Basis for Human Values of Nature



What is the human relation to nature? 
In Biophilia and the Conservation Ethic, Edward O. Winston, applies the notion of Biophilia to answer this question. The Biophilia hypothesis asserts the existence of a biologically based, inherent need for human beings to affiliate with  life and lifelike processes.  Winston states, " biophilia is not a single instinct but a complex of learning rules that can be teased and analyzed individually... the feelings fall among several emotional spectra: from attraction to aversion, from awe to indifference, from peacefulness to fear driven anxiety." In The Biological Basis for Human Values of Nature, Stephen R. Kellert explores the notion of biophilia by examining nine fundamental aspects for valuing and affiliating with the natural world: utilitarian, naturalistic, ecologistic-scientific, aesthetic, symbolic, humanistic, dominionistic, and negativistic

Utilitarian: practical and material exploitation of nature
Naturalistic: satisfaction from direct experience/contact with nature
Ecologistic-Scientific: systematic study of structure of function, and relationship in nature
Aesthetic: physical appeal and beauty of nature
Symbolic: use of nature for metaphorical expression, language, expressive thought
Humanistic: strong affection, emotional attachment, "love" for nature
Moralistic: strong affinity, spiritual reverence, ethical concern for nature
Dominionistic: mastery, physical control, dominance of nature
Negativistic: fear, aversion, alienation from nature

Kellert states " biophilia suggests that human identity and personal fulfillment somehow depend on our relationship to nature. The human need for nature is linked not just to the material exploitation of the environment but also to the influence of the natural world on our emotional, cognitive aesthetic and spiritual development." Winston and Kellert's biophilia hypothesis suggests that personal identity is shaped by nature.

The link between identity and nature in these two articles got me thinking about my personal relationship to nature, which I have never really done before, and how it has shaped me. As a result of reading these two articles I decided to go through my collection of personal photographs and find instances of the nine values (listed above) associated with biophilia in an attempt to understand my relationship to nature. After doing this I realized that I had a very narrow definition of nature which made me ignorant to the very close relationship that I as a human being have to nature. I agree with Wilson and Kellert that there is a very close link between personal identity and nature, it is just overlooked in our anthropocentric  conception of human identity. 

{click image to enlarge}

When reading the article Toward an Aesthetic Marine Biology, by J.Malcom Shick I couldn't help but think about the connections it had to Evelyn Keller's article The Biological Gaze because both  examine the relationship between art and science. In his article Shick discusses the similarities between the artist and scientist, "both on the quest for understanding the natural world...the vision by which we discover the hidden in nature is sometimes called science, sometimes art." What is it that separates the two? The artist is interested in aesthetics, as discussed in the Keller article anything that is touched by human hands is thought to be manipulated, while the scientist is meant to be a dispassionate observer. However Shick suggests that much can be learned from art, he quotes Leonardo Da Vinci, " painter's don't imitate nature by copying the visible, but thanks, to their understanding and analysis of the structure of the body, express it to the point of capturing the invisible breath of life." The notion of the "real" or "truth" is always a large topic of debate when discussing the relationship between art and science. Again this goes back to Keller's discussion of "looking" and "touching", in which looking is associated with purity while touching is associated with manipulation. I believe that sometimes to get to the "truth" you must manipulate the reality. 

Allison Carey's photographic series Organic Remains of a Former World is a visual representation of extinct marine creatures from the seven Paleozoic periods. Through her accurate seascapes Carey breathes life back into these extinct creatures, that would otherwise never be seen again. 


 






 

1 comment:

  1. That's a great image map of your relationship to nature. What I most appreciate is that it acknowledges how "nature" interpenetrates so many levels of our lives. Which of the biophilic categories do you think best describes the way most visual art portrays nature? Or is there a significant diversity of these approaches? If so, can you provide some examples?

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